The Sieges of Rhodes 1480 and 1522

The Sieges of Rhodes 1480 and 1522 provides accounts of the two epic sieges of Rhodes when the Hospitallers of the Order of St John faced the might of the Ottomans. Photographs and maps included in the book fully illustrate what a nearly impossible task the Ottomans faced in both sieges. The two sieges illustrate the changes in warfare in the 40 years between them and the revolution in artillery that was taking place. The Sieges of Rhodes contains grand tales of the greatest heroes and the worst of villains, stories of ingenuity, bravery, cruelty and cowardice, tales which echoed across Christendom.

When Grand Master Phillipe Villiers De L`Isle-Adam and the few surviving knights and brothers of the Order of St John departed from the port of Rhodes on 1 January 1523, the long history of the Crusades ended.

The Order had protected the Latin States for almost 200 years until forced to leave after the fall of Acre in 1291. Unlike the Templars, they survived the disgrace of defeat and re-established themselves on the island of Rhodes. Here it was, that they remained a militant presence, always a challenge to the power of Islam and hopeful of reclaiming the Holy Land. The rise of Ottoman power in the mid-fifteenth century led to two great sieges, the first in the reign of Mehmed II in 1480 and the second by Suleiman the Magnificent in 1522.

Both sieges were epic in their character and scale and added to the fame and prestige of the Hospitallers. The Grand Masters, on both occasions, provided inspiration not only for the garrisons but for Christendom. The sieges occurred in a critical period in Europe's political, religious and military history. In 1480, Christendom was united, and both the means of attack and the forms of defence were fundamentally late-medieval in nature. Both sides even built trebuchets, which had been thought long obsolete. In 1522, Europe was deeply divided, and the weapons and fortifications had dramatically changed. This book considers the medieval fortification and their transformation in the intervening years, according to the most up-to-date ideas. It also outlines the artillery revolution that occurred over the same period, with the massive, clumsy, but still powerful stone-throwing bombards giving way to narrow-bore cast bronze pieces, firing iron projectiles at much higher velocities and with much greater effect.

The sieges are also of great technical interest to military historians because of the extensive use of pyrotechnics and mining. Fire was an especially horrible addition to the Hospitaller’s arsenal, and the book summarises what flame weapons were available and how they were used. The mining and counter-mining that took place in the second siege was an epic in its own right. Recent groundbreaking research has highlighted why the war underground was so extensive and became the most effective Ottoman strategy.

The soldiers that faced each other were utterly unlike one another in arms, armour and tactics, although similar in religious devotion. What effect did this have on the outcome? The Ottoman army, especially the Janissaries, were the terror of the East and West, yet they met their match on both occasions. How was it that a vastly numerically inferior force managed to fight their enemy to a standstill? This can only be understood by studying the sieges in detail, which is possible because of the excellent first-hand accounts produced so soon after the events themselves. Therefore, the reader can experience the siege through the words of those who fought. The extraordinary survival of Hospitaller armour from Rhodes and the superb collections of Ottoman and Mameluke armour and weapons help illustrate the contrast between these warrior cultures.